Sunday, December 21, 2008
Wednesday, December 17, 2008
Tuesday, December 16, 2008
Thursday, December 11, 2008
Monday, December 8, 2008
CAPE HATTERAS & FORT BRAGG SPEECH #2
Thursday, December 4, 2008
CAPE HATTERAS NORTH CAROLINA
WELCOME BACK PIRATES. IT IS GREAT TO BEGIN A NEW GRADUATION TRACK AT STATION HATTERAS. FOURTEEN MONTHS FROM NOW [MARCH 2010] WE WILL GRADUATE THOSE WHO STICK WITH THE PROGRAM AND WORK HARD TO ACCOMPLISH THEIR PERSONAL GOALS. CLASSES BEGIN MONDAY DECEMBER 8 AT 1600 EST VIA TELECONFERENCE WITH DR. ROBERT SMITH. SPEECH 143 AND ENGLISH 101 WILL BE IN THE INITIAL PACKAGE OF CLASSES. AL FITZPATRICK WILL BE ON DECK TO BEGIN INSTRUCTION IN POLITICAL SCIENCE. THIS WILL BE A GREAT OPPORTUNITY FOR YOU TO GET TO LEARN MORE ABOUT THE WORLD IN WHICH WE ALL LIVE. WE ARE ALL EXCITED. SEMPER PARATUS!
FORT BRAGG & HATTERAS NARRATIVE SPEECH 1
Wednesday, December 3, 2008
WELCOME FORT BRAGG NORTH COASTERS
Saturday, November 29, 2008
FOOTBALL IS OVER AT NEWPORT / NOT IN USA
Wednesday, November 12, 2008
NOV 17 MONDAY HOBUCKEN NC ASSIGNMENTS
Monday, November 10, 2008
NEWPORT ROLLS OVER TILLAMOOK 55-10 STATE PLAYOFFS
Tuesday, November 4, 2008
Monday, November 3, 2008
FORT BRAGG CALIFORNIA BEGINS CLASSES
CUBS ROUT TAFT 42-14 ON TO STATE!
USCG COLOR GUARD HELO FLY OVER AND HALLOWEEN CREATE GREAT ATMOSPHERE FOR CUB FOOTBALL VICTORY OVER TAFT 42-14. NEXT GAME ON FRIDAY NOV 7 VS TILLAMOOK CHEESEMAKERS IN FIRST ROUND STATE PLAYOFFS.
Saturday, November 1, 2008
Monday, October 27, 2008
USCG STATION HOBUCKEN: JESUS AS PHILOSOPHER
IN ORDER TO KEEP ON SCHEDULE, THE FOLLOWING BLOG IS INTENDED TO KEEP USCG STATION HOBUCKEN NORTH CAROLINA ABREAST WITH CURRENT INSTRUCTION JESUS AS PHILOSOPHER.
Sunday, October 26, 2008
CUBS WIN 34-33 OVER PHILOMATH WARRIORS
FT PIERCE AND HOBUCKEN: PHIL 111 JESUS
- There are four religions that grew from their beginnings in Middle Eastern and Iranian geographical areas.
- In reference to their age---Zoroastrianism, Judaism, Christianity, Islam
- Human expectations: to exis t[Z], to question [J] , to serve and share [C], to submit and follow through [I]
- Zoroastrianism introduced concepts of creation, dualism good/evil, angels, afterlife
- Judaism introduced concepts of human plight and struggle
- Christianity introduced concepts of perseverence and moving toward perfection
- Islam introduced concepts of sustaining glory and honoring the God.
- GOD is Creator/giver of light [Z] GOD is Lawgiver & Judge [J] GOD is Father, Redeemer, Savior [C] GOD is Compassionate, Merciful, Just...96 other attributes
- Zoroaster was teacher of righteousness [Gathas]
- Jewish prophets were generators of historical oral traditions [Testament]
- Jesus was encouraging human transformation and accountability [Gospel]
- Muhammad was the messenger of God and His final writings [Quran]
Friday, October 24, 2008
USCG VALDEZ CREW AT PT BARROW INLET
Sunday, October 19, 2008
We only have time in class to touch on the broad expanse of Aristotle's writings. I have selected to talk to you regarding his ethics. Aristotle considered ethics to be a practical science, i.e., one mastered by doing rather than merely reasoning. Further, Aristotle believed that ethical knowledge is not certain knowledge (such as metaphysics or epistemology) but is general knowledge. He wrote several treatises on ethics, including most notably, Nichomachean Ethics, in which he outlines what is commonly called virtue ethics.
Aristotle taught that virtue has to do with the proper function of a thing. An eye is only a good eye in so much as it can see, because the proper function of an eye is sight. Aristotle reasoned that man must have a function uncommon to anything else, and that this function must be an activity of the soul. Aristotle identified the best activity of the soul as eudaimonia: a happiness or joy that pervades the good life. Aristotle taught that to achieve the good life, one must live a balanced life and avoid excess. This balance, he taught, varies among different persons and situations, and exists as a golden mean between two vices - one an excess and one a deficiency.
Saturday, October 18, 2008
Friday, October 17, 2008
Wednesday, October 15, 2008
Tuesday, October 14, 2008
COAST GUARD LOSES TO FITCHBURG STATE
|
NEWPORT CUBS BEAT SWEET HOME 30-20
Sunday, October 12, 2008
Thursday, October 9, 2008
FT PIERCE/HOBUCKEN HINDU CONCEPT OF SOUL
FT PIERCE/HOBUCKEN PLATO'S MYTH OF ER
The Myth of Er is an eschatological legend that concludes Plato's dialogue known as "The Republic"(10.614-10.621). The story begins as a man named Er dies in battle. When the bodies are collected, ten days after his death, Er remains undecomposed. Two days later he revives when on his funeral-pyre and tells of his journey in the afterlife, including an account of reincarnation and the celestial spheres of theastral plane. The tale introduces the idea that moral people are rewarded and immoral people punished after death.
Characterizing something as a "Myth of Er" is a metaphorical way of saying that it was seminal in beginning a new field of thought or action to which subsequent developments can be traced.
Er's tale
With many other souls as his companions Er had come across an awesome place with four openings, two into and out of the sky and two into and out of the earth. Judges sat between these openings and ordered the souls which path to follow: the good were guided into the path in the sky, the immoral were directed below. But when Er approached the judges he was told to remain, listening and observing in order to report his experience to humankind.
Meanwhile from the other opening in the sky, clean souls floated down, recounting beautiful sights and wondrous feelings. Others, returning from the earth, appeared dirty, haggard and tired, crying in despair when recounting their awful experience, for each had been rewarded tenfold for their deeds on earth. There were some, however, that could not be released from the underground. Murderers, tyrants and other non-political criminals were doomed to remain by the exit of the underground, unable to escape.
After seven days in the meadow the souls and Er were required to travel further. After four days they reached a place where they could see a rainbow shaft of light brighter than any they had seen before. After another day's travel they reached it. This was the spindle of Necessity. Several women, including Lady Necessity, her daughters and the Sirens were present. The souls were then organized into rows and were each given a lotterytoken apart from Er.
Then of their lottery tokens, they were required to come forward in order and choose their next life. Er recalled the first to choose a new soul, a man who had not known the terrors of the underground, but had been rewarded in the sky, hastily choose a powerful dictatorship. Upon further inspection he realized that, among other atrocities, he was destined to eat his own children. Er observed that this was often the case of those who had been through the path in the sky, whereas those who had been punished often chose a better life. Many preferred a life different from their previous experience. Animals chose human lives while humans often chose the apparently easier lives of animals.
After this each soul was assigned a deity to help them through their life. They passed under the throne of Lady Necessity, then traveled to the Plain of Oblivion, where the River of Forgetfulness (River Lethe) flowed. Each soul was required to drink some of the water, in varying quantities, apart from Er. As they drank, each soul forgot everything. As they lay down at night to sleep each soul was lifted up into the night in various directions for rebirth, completing their journey. Er remembered nothing of the journey back to his body. He opened his eyes to find himself lying on the funeral pyre, early in the morning, and able to recall his journey through the afterlife.
The moral
In the dialogue Socrates introduces the story by explaining to his questioner, Glaucon, that the soul must be immortal. The soul cannot be damaged or destroyed by its defect, immorality, unlike food, which will perish should it become mouldy. Neither can the soul be destroyed by any outer defect, illness for instance. In order to explain his theory that morally good people are rewarded after death, and that the opposite is true of immoral people, Socrates tells Glaucon the "Myth of Er".
Rewards and punishments result directly from the individual's conduct, rather than being administered by an external deity. This section of the Republic is one of the first extant texts to deal with responsibility and choice, central questions of Western ethics.